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・ Alfred Hutchinson
・ Alfred Hutchinson Dymond
・ Alfred Hutton
・ Alfred Hyde
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・ Alfred Hörtnagl
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Alfred I. Tauber
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Alfred I. Tauber : ウィキペディア英語版
Alfred I. Tauber

Alfred I. Tauber (born 1947), Zoltan Kohn Professor Emeritus of Medicine and Professor Emeritus of Philosophy at Boston University, is an American philosopher and historian of science, who, from 1993 to 2010, served as Director of the Boston University Center for Philosophy and History of Science at Boston University.
Since 2004, Tauber has held a part-time visiting professorship at Tel Aviv University in Tel Aviv, Israel, where he teaches in the (Cohn Institute for the History of Science and Ideas ) and supervises research in the medical school. While primarily teaching and writing in science studies and bioethics, Tauber originally trained as a biochemist and hematologist. Aside from over 125 research publications in biochemistry and cell biology, Tauber has published extensively on 19th and 20th century biomedicine, the development of modern immunology, the doctor-patient relationship, and contemporary science studies. He is the 2008 recipient of the Science Medal from the University of Bologna in Bologna, Italy and Doctor of Philosophy honoris causa from the University of Haifa in Haifa, Israel in 2011. In 2013 Tauber was appointed (Chairman of the Board of Governors of the University of Haifa ) and is currently holding that position.
== Research ==
Tauber's key publications fall into three areas: He published the first philosophical study of contemporary immunology, ''The Immune Self: Theory or Metaphor?'' (Cambridge 1994), which became the middle monograph of a trilogy tracing the theoretical development of this science. In these works and various critical papers he has argued that the prevailing self/nonself paradigm inadequately models immune tolerance and over-emphasizes host defense at the expense of cooperative ecological relationships. By advocating a cognitive view of immune functions, he presents physiological autoimmunity and symbiotic relationships as alternate immune frameworks for modeling normal immunity. In medical ethics, Tauber has focused on the doctor-patient relationship: In ''Confessions of a Medicine Man'' (MIT Press 1999), he promoted the foundational status of the ethics of medicine and thus firmly placed science and technology in the employ of the moral mandate of health care. ''Patient Autonomy and the Ethics of Responsibility'' (MIT Press 2005) extended this argument with a description of "relational autonomy" to define the moral status of the patient, coupled with advocacy of patient-centered medicine. His third area of interest has centered on the replacement of reified notions of science with an epistemology thoroughly melded with human-centered interests and intentions. In seeking a comprehensive understanding of scientific practice and application, Tauber argues for a "moral epistemology", a philosophy that builds upon the collapse of the fact/value distinction to define the interplay of various values in the diversity of science's methodologies and interpretations. More specifically, he is concerned with the nature of knowing that translates objective knowledge into personal meaning. His ''Thoreau and the Moral Agency of Knowing'' (California 2001) illustrates the composite character of personal identity that such an approach presents, one in which moral agency broadly defines personal identity. These studies have been extended in critiques of psychoanalytic portrayals of the ego that place Freud in imagined dialogues with philosophers of his own era in ''Freud, the Reluctant Philosopher'' (Princeton 2010) and with Adorno, Heidegger, and Wittgenstein in ''Requiem for the Ego'' (Stanford 2013).

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